There is always the possibility of beauty 5 where there is an unsealed human eye; of music where there is an unstopped human ear; and of inspiration where there is a receptive human spirit, a spirit standing before. C.

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We have lost to this time eleven general officers killed, wounded and missing, and probably twenty thousand men.

There's no art / To find the mind's construction in the face. Macb., i. I have nothing of my own that satisfies my judgment. ? u?? ??? ????????? ????u???? ?????, ?? u?? ?????? ??????? ??????· ???? u????? ?????u???, ??? ??? ???????u???? ?? ???????? ??? ????, ???? ?????? u?? ?????u???? ????? u???????, ?? ?? ?? ??????? ?????, ??? ??????? ????? ????????? ??????, etc. Il a la tête près du bonnet—He is of a passionate temper (lit. has his head near his cap). "(He gave me also) to hear all things.

Modo me Thebis, modo ponit Athenis—He sets me down now at Thebes, now at Athens, i.e., the poet does so by his magic art. Neither have I satisfied myself in this employment; but I have very near arrived at what I expected from my own performance, and have much surpassed what I promised them with whom I had to do: for I am apt to promise something less than what I am able to do, and than what I hope to make good. He was without any doubt an Assyrian, and not a Chaldean, as has been supposed. Qui a nuce nucleum esse vult, frangat nucem—He who would eat the kernel must first crack the shell. Demeter, as the wife of Zeus, became the mother of Persephone (Proserpine), to whom she was so tenderly attached that her whole life was bound up in her, and she knew no happiness except in her society.

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[Greek: polla ta deina kouden anthrôpou deinoteron pelei]—Many dread powers exist, and no one more so than man.

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And Dionysius Heracleotes, afflicted with a vehement smarting in his eyes, was reduced to quit these stoical resolutions. 89 But the sovereignty of the capital was gradually annihilated in the extent of conquest; the provinces rose to the same level, and the vanquished nations acquired the name and privileges, without imbibing the partial affections, of Romans. Bellona appears on the battle-field, inspired with mad rage, cruelty, and the love of extermination. I almost always carried a rifle when I rode, either in a scabbard under my thigh, or across the pommel. of the 9th of May, across the left flank of Lee's army, but separated from it, and also from the remainder of Meade's army, by the Po River. Nicholas on the Arbát, where he had long before decided that the deed should be done. The others were mixed up with the fight, and were in considerable danger, when Aruns, Porsena's son, came to the rescue, put the enemy to the rout, and saved the Romans. All the evening Ni...
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These gods have a rather definite hierarchy, twelve of them being known as "great gods." The one who appears to be the chief varies according to locality and time. The second is, that he yield not to any lusts and motions of the flesh. Yet I've heard say, by wise men in my day, / That none are outwitted so easy as they / Who reckon with all men as if they suspect them, / And traffic in caution, and watch to detect them. Dr. The iron tongue of midnight hath told twelve. Mid. Proximorum incuriosi, longinqua sectamur —Uninquisitive of things near, we pursue those which are at a distance. We certainly are accustomed to believe that if water were taken away, it would indeed fare badly with plants and animals, but that stones would still remain; or that of colours, blue could be abstracted without harming in the least yellow or red. XXVII. When they had come to the edge of the forest it was noticeably growing light over the field. It would appear that the triad had begun b...
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The second category is[144] that of Quality, and of it there are twenty-four kinds, viz.

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Many of his other precepts are like those of the Pythagoreans; for just as they forbid men to sit upon a quart measure, or to stir the fire with a sword, or to turn back when they set out upon a journey, and bid them sacrifice an odd number to the gods above, and an even one to those below, all of which things had a mystical meaning, which was hidden from the common mass of mankind, so also some of Numa's rites can only be explained by reference to some secret legend, such as his forbidding men to make a libation to the gods with wine made from an unpruned vine, and his ordering that no sacrifice should be made without flour, and that men should turn round while worshipping and sit after they had worshipped. This is so, partly on account of the amount of material itself and the labour required in working it up and preparing it, and partly because it is in immediate connection with so much else. It was by his choice that Pharnabazus was called from his satrapy, and ordered to act ...
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